Spells and Prayers

Prayers are an important element of Yurgenschmidt's culture and daily life, especially for the clergy and the nobility. They can be used in ceremonial and religious contexts, and when used with mana, they can become spells that create supernatural effects or secure blessings.

Spells are simple incantations designed to be cast using a schtappe after acquiring one at theRoyal Academy. Spells allows the user to bypass the lengthly wording of certain spells and replace them with a single-word command.

See also: Schtappe

Geteilt allows a noble to create a Shield of Schutzaria, but bypassing the need to speak the full length of the usual prayer by utilizing their schtappe.

Waschen conjured up water out of nowhere to clean something or someone. After the end of the spell the water disappears together with the washed out dirt, leaving not even any wetness behind. This includes water accidentally inhaled. The spell is often used by knights on excursions where they don't have the time or facilities for a proper bath or to clean their equipment. It is also quite commonly used to clean tools and containers after brewing potions.

Spoiler from Part 4 Volume 4 Nobles with smaller mana capacities can opt to manipulate existing water, like the moisture in the air, to reduce the mana-cost of the spell, since manipulating water is easier than turing mana into water. Nobles with exceedingly high mana capacity also need to be careful about how much mana they exert, so they don't end up producing excessive amounts. When Rozemyne first used the spell to clean up containers and tools after potion-making, she accidentally flooded the entire room she was in at the time before terminating the spell, putting the room into a quite chaotic - albeit dry and clean - state.

There also exists a version of this spell that allows one to cleanse large areas more effectively: See Large-Scale Waschen

All genuine prayers to the gods can potentially be turned into blessings with actually tangible effects. The only difference between a purely verbal blessing and a so called true blessing is whether the speaker of the prayer is intentionally channeling mana at while they speak. The only known exception to this is Lady Rozemyne who needs to actively supress her mana-flow to prevent blessings from happening unintentionally.

When Myne says farewell to her family, she improvises a blessing of all the elements to channel her overflowing mana. This prayer seemingly is not one of the usual scripture passages used in blessings:

"'O mighty King and Queen of the endless skies, ye mighty God of Darkness and Goddess of Light; O mighty Eternal Five who rule the mortal realm, ye mighty Goddess of Water Flutrane, God of Fire Leidenschaft, Goddess of Wind Schutzaria, Goddess of Earth Geduldh, God of Life Ewigeliebe; I ask that ye hear my prayers and grant thy blessings."

"'I offer thee my heart, my prayers, my gratitude, and ask for thy holy protection. Grant those I love the power to strive toward their goals, the power to deflect malice, the power to heal their pain, and the power to endure trials and tribulations.' "

While the full extent of this blessing's effects are unknown, it appears to have a powerful healing effect thanks to the influence of Flutrane.

By praying to Angriff, the God of War, a person can call a blessing that increases strength in combat:

"'O God of War Angriff, of the God of Fire Leidenschaft's exalted twelve, we pray that you grant them your divine protection.'"

After the defeat of a large trombe the Staff of Flutrane is used to enact the Healing Ritual to replenish the land's mana and make it fertile again. The words of the prayer are:

"O Goddess of Water Flutrane, bringer of healing and change, O twelve goddesses who serve by her side. Please hear my prayer and lend me your divine strength. Grant me the power to heal your sister, the Goddess of the Earth Geduldh, who has been wounded by those who serve evil."

By channeling mana through a magic ring or schtappe, a person can heal injuries using a prayer to Heilschmerz, Goddess of Healing:

"'O Goddess of Healing Heilschmerz, of the Goddess of Water Flutrane's exalted twelve, hear my prayers. Lend me your divine power and grant me the power to heal those who have been hurt. Play the divine melody and cast the blissful ripples of your pure divine protection.' "

Smaller forms of healing are possible using the simplified prayer: ''"May Heilschmerz's healing be granted." ''



By praying to the goddess of autumn and wind Schutzaria one can create shields that block attacks and negative effects as well as prevent people with ill intent from passing through. This barrier can take any shape the caster desires, from simple screens to entire domes.

The shield can even be inverted to be used as a temporary prison to keep people or creatures locked in place and unable to cause harm and destruction, as was demonstrated when Rozemyne held a goltze in place with this method until reinforements could arrive to deal with the giant feybeast.

The prayer to call Schutzaria's shield is:

"'O Goddess of Wind Schutzaria, protector of all. O twelve goddesses who serve by her side. Please hear my prayer and lend me your divine strength. Grant me the shield of wind, so that I might blow away those who mean to cause ill.'"

Nobles that have a schtappe can also bypass the words of the prayer and invoke the same effect with the single-word command Geteilt. This includes both the simple screen variant, as well we the inverted variant used to imprison hostile beings.

After members of the clergy delived the small chalices filled with mana around the provinces of the duchy for Spring Prayer, the actual ritual can be enacted to fill the provice's soil with mana and make it fertile again. The words of the Spring Prayer are:

"“O Goddess of Water Flutrane, bringer of healing and change. O twelve goddesses who serve by her side. The Goddess of Earth Geduldh has been freed from the God of Life Ewigeliebe. I pray that you grant your younger sister the power to birth new life."

"“I offer to you our joy and songs of glee. I offer to you our prayers and gratitude, so that we may be blessed by your purifying protection. I ask that you fill the thousand lives upon the wide mortal realm with your divine color.”"

These prayers are generally meant to just convey wishes and usually are not used in any way that would invoke a magical effect.

The most common prayer used in a variety of contexts, including religious ceremonies, is a prayer to the Supreme Gods and the Eternal Five:

"'O mighty King and Queen of the endless skies, O mighty Eternal Five who rule the mortal realm, O Goddess of Water Flutrane, O God of Fire Leidenschaft, O Goddess of Wind Schutzaria, O God of Life Ewigeliebe. We offer you our prayers and our gratitude.'"

Depending on the context, this can be followed by a response from the audience: "Praise be to the gods! Thanks be to the gods!"

When dedicating mana in the Dedication Ritual, blue priests use this prayers. Members of Ehrenfest's archducal family also use it when dedicating mana to the foundation. It also bears some apparent similarities to the prayer recited during the Dedication Whirl at the Royal Academy. The prayer is:

"'I am one who offers prayer and gratitude to the gods who have created the world. O mighty King and Queen of the endless skies, O mighty Eternal Five who rule the mortal realm, O Goddess of Water Flutrane, O God of Fire Leidenschaft, O Goddess of Wind Schutzaria, O Goddess of Earth Geduldh, O God of Life Ewigeliebe. We honor you who have blessed all beings with life, and pray that we may be blessed further with your divine might.'"

While not taking the shape of an actual prayer, commoners often informally toast to the god of alcohol with the words "Cheers to Vantole" before taking a drink, similar to how people of Earth cheer with "Cheers", "Kanpai", "Prost" or "Nastrovje".

This prayer is used by a blue priest who joins the temple during their Fealty Ceremony:

"'O mighty King and Queen of dark and light, most righteous and divine rulers of the wide heavens. O splendid gods of the Eternal Five, most righteous and divine rulers of the vast mortal realm. Goddess of Water Flutrane, God of Fire Leidenschaft, Goddess of Wind Schutzaria, Goddess of Earth Geduldh, God of Life, Ewigeliebe. King and Queen, show your divine power that extends throughout the wide heavens and vast mortal realm. Eternal Five, bless we of the vast mortal realm with your divine power."

"'In eternal gratitude for your heavenly powers, I shall worship thee for eternity. I shall live with just hearts, calm hearts, and resolved hearts. I shall have faith in thee as the true and just gods. I vow that I shall pray to thee, gods of nature; I shall thank you, and I shall prepare offerings for thee.'"

At the temple it is tradition for everyone - from the lowest grey robe to the high bishop him or herself - to speak a short prayer to the gods before every meal:

"“O mighty King and Queen of the endless skies who doth grace us with thousands upon thousands of lives to consume, O mighty Eternal Five who rule the mortal realm, I offer thanks and prayers to thee, and do take part in the meal so graciously provided.”"

During the Starbind Ceremony, the officiating member of the clergy recites the following prayer:

"'O mighty King and Queen of the endless skies, O God of Darkness and Goddess of Light, hear my prayers. May you grant your blessings to the birth of new unions. May they who offer their prayers and gratitude to thee be blessed with thy divine protection.' "

While Rozemyne's version of the prayer typically results in a true magical blessing, that is not considered the "typical" outcome.



When two nobles meet for the first time on a given day, the person of lower rank kneels down, crosses their arms in front of their chest and ask formally for permission to pray to the deity of the season. After being given permission, this is followed up by an actual prayer and blessing. Should two nobles of the same rank meet, the guest speaks first.

While nobles use a small amount of mana for the prayers involved in formal greetings, which creates the visual effect of having a shower of small sparks in the divine colour of the invoked god drift down upon the blessed person or group. So far these tiny blessings didn't appear to have any tangible effect beyond the visual spectacle.

In the above examples, ____ describes the person or event is being blessed in the current situation: for example, "my young mistress" or "this new meeting". Proper names (such as "Rozemyne") are not typically used.

When a merchant meets a noble, the merchant is always of lower rank and is expected to give a greeting. Because commoners lack mana and can't give blessings, they only invoke the name of the seasonal god, and the noble grants a blessing in return. Unlike the very specific wording of noble greetings, small variations appear to be acceptable when a commoner is involved.

In addition to the standardized blessings, nobles also have an array of formulaic greetings and farewells that invoke Dregarnuhr, the Goddess of Time.

Since they help to control and channel mana schtappes also make it easier to perform large-scale spells and perform blessings and can enhance their efficiency.

See Large-scale Spells .

See Religious Ceremonies


 * Cambridge Online Dictionary