Devouring

Myne struggles against her fever.

The Devouring is an illness that afflicts commoner children born with mana equal to at least low-ranking nobles. It is characterized by sudden fevers, stunted growth, and a short life expectancy.

Symptoms

All children who are born with mana — noble and commoner alike — need to periodically drain their excess mana using feystones or specialized magic tools. Those who who don't have access to magic tools (usually commoners, but also some poor laynoble children) will eventually die due to excess mana exposure. Among commoners, this is called "the Devouring".

Changing eye colour is a sign of uncontrolled mana.

Symptoms include:

• Sudden fevers that worsen in times of emotional distress.
• Stunted growth, which may cause children to look several years younger than their true age.
• Low stamina, extreme frailty, sensitivity to changing temperatures, and a tendency to collapse.
• Loss of mana control, which usually manifests as unstable eye colour and a haze of mana around the body. In severe cases, it can cause boiling or bubbling skin. According to Ferdinand, losing control of one's mana for an extended period of time can result in a painful death, as the body explodes.
• The Crushing, which can occur in specific cases when a person loses control of their mana. Their mana instinctively crushes those they view as an enemy by putting them under immense magical pressure.

The more mana a child has, the sooner they are likely to die. Most children with the Devouring don't live to see their baptism at age seven.

Because knowledge of mana and magic is closely guarded by the nobility and because children who suffer from the Devouring tend to die young, most commoners do not know that the illness is caused by mana.

Treatments

The only realistic way to effectively treat the Devouring in the long term is to regularly drain a person's excess mana. There are multiple ways that can be done. In theory a commoner could also be taught to control their magic, but since magic is exclusively the domain of the nobility, it is exceedingly rare for any commoner to be given the chance to do so.

Magic Tools

Most noble children are given specialized magic tools at birth that are designed to absorb and store large amounts of mana. Not only do the magic tools prevent symptoms of the Devouring, but they also provide a significant store of mana which the child can later use for the mana-intensive process of dying their schtappe at the Royal Academy. Once they acquire their schtappe, they are no longer at risk of being harmed by their mana.

Noble Contracts

Commoner children do not have access to magic tools. However, they can prolong their lives by signing a contract with a noble patron, who then provides the life-saving magic tools in exchange for a form of service. Depending on the noble involved, this can either be a benevolent master-servant relationship or slavery.

Concubines

Freida explains her contract to Myne.

Signing a consensual contract to become a noble's concubine or servant, as Freida did, is considered a best-case outcome. According to Ferdinand, it may even be possible for a commoner-born blue priestess like Myne to be accepted as a legal wife of a noble.

This is a coveted position, and usually extended only to children who have been carefully raised with a knowledge of noble etiquette and social graces, such as playing the harspiel. Because a child's mana capacity is primarily inherited from the mother's side, female Devouring children have a much better chance of securing advantageous contracts.

Submission Contract

It is not uncommon for Devouring children to be tricked or coerced into a submission contract which forces them into slavery.

Girls are treated as mana-sources and breeding stock, while boys are taught at least some magic, are given magic rings, and are trained to fight. Depending on training, they can be highly effective combatants, capable of standing on equal ground with a knight for a short time, while others are just given the minimum of training and cheapest of magic rings to serve as cannon fodder that even well-trained commoner soldiers can overcome.

Divine Instruments

Myne dedicates mana to the Shield of Schutzaria.

The temple is in possession of a special kind of magic tools called divine instruments. Priests and shrine maidens with mana dedicate their mana to those throughout the year to keep the temple's various magic tools charged. During the winter, the blue priests and shrine maidens perform the Dedication Ritual, which gathers a particularly large quantity of mana that is then used to refertilize the land during Spring Prayer for a better harvest. As a result, priests and shrine maidens do not generally suffer from the symptoms of the Devouring.

Poor nobles who can't afford magic tools for all their children often entrust the future of their family to the child with the most mana, and send the rest of them to the temple.

Since pre-baptism children are not allowed to leave the orphanage and the divine instruments are not brought there, Devouring commoner children in the temple do not touch the divine instruments directly. Instead, a black feystone is used to drain the mana from them and later transfer it to where the temple needs it.

Mana-Absorbing Materials

As a temporary measure, those with the Devouring can use mana-absorbing materials to drain some excess mana and relieve their symptoms temporarily. Viable materials include:

• Feystones. When pressed against the skin, raw feystones can siphon off excess mana and reduce the severity of symptoms. However, because one's mana capacity tends to grow with age, they are only a temporary solution for those with more mana.
• Taue Fruit. Releasing mana into a taue fruit causes it to germinate into a feyplant called trombe. While trombe are considered highly dangerous, this method is enough to reduce the symptoms of the Devouring in young children.

Mana Compression

Mana compression can temporarily relieve the symptoms of the Devouring, reduce fevers, and limit the risk of losing control of one's mana. However, compressing mana in this manner is exceedingly dangerous.

It also has the side effect of increasing a person's total mana capacity. Children whose minds are still developing and who lose control of their emotions more easily can generally only withstand a small amount of mana. The faster a person's mana grows, the worse their illness will inevitably become.

Emotional Stability

Because children tend to lose control of their mana when upset, frightened, or angry, emotional stability is an important tool in slowing the progression of the disease. Unfortunately, it is only a short-term patch. When a child's mana grows to a certain amount, the illness will resurface regardless of their emotional state.

Mark of Ewigeliebe

Ancient knowledge in the Grutrissheit describes children with the so called Mark of Ewigeliebe. According to the book, they were children who had mana, despite being born among commoners - or devouring commoners, as they are called in modern days - who additionally to the circumstance of their birth also came back from the brink of death time and time again, always managing to escape Ewigeliebe's grasp. If the child in question survived this ordeal, they would ultimately end up with the mana clumps of a dead person, even though they were still alive.

Currently the only known person who had the Mark of Ewigeliebe is the commoner Myne, who was later adopted into nobility and had her name changed to Rozemyne.

If a person with the Mark of Ewigeliebe is dyed by someone else's mana, the clumps act as repositories for the foreign mana, not too unlike engagement feystones, which will greatly extend the time it takes, for the person's mana to return to their own signature. In Rozemyne's case, her mana was still nearly indistinguishable from that of Ferdinand, seven years after he dyed her with a mana synchronization potion as part of an interrogation with a memory searching magic tool. This dying of her mana even persisted a year after her mana clumps were dissolved. At the current point it is unclear, whether this effect is permanent or the return to her own signature is just greatly delayed. It is of note however, that during all this time, Rozemyne was wearing multiple protective charms, made by Ferdinand, which potentially might have contributed to her mana not returning to it's natural state.

Ruthless nobles, with a large number of devouring commoners bound by submission contracts, like Count Bindewald or Grausam, can even attempt to artificially induce the Mark of Ewigeliebe, to use these internal quasi-feystones in their subordinates to their advantage, presumably by repeatedly bringing their victim close to death. This is however a highly risky process, which the commoner is very unlikely to survive.

History

Their have been historic distinctions between commoners with the regular devouring and the Mark of Ewigeliebe, these distinctions seem to have been lost overtime. Both types are omni-elemental, with the main difference being manaclumps of the deseased, and the effect others dyeing ones mana being permeant. All of which Rozemyne learns from her book of Book of Mestionora.

In those times a Zent or one of his subordinates investigated the condition in more details and made some discoveries. With no mana wielding parents to pass down their elemental affinities, the elements of devouring children are near enough entirely balanced, meaning they are omni-elemental, albeit they will have a slightly higher compatibility with one particular element. Unlike with nobles, who near enough always have affinity to the deity governing their birth season, a devouring commoner's primarly element depends on their place of birth, or to be more precise, the associated element of the nearest focal point. These focal points are a central point in the Sovereignty dedicated to the God of Life and the six country gates, each of which is associated with one of other members of the Eternal Five or the Supreme Gods.

All of the the country gates sigils and elemental associations are known, First the one between Ehrenfest and the country of Bosgeiz, is dedicated to Schutzaria, the Goddess of Wind. The next country gate in Klassenberg, is dedicated to Geduldh, the Goddess of Earth. The one in Dunkelfelger, is dedicated to Leidenschaft, the God of Fire. The one between Ahrensbach and Lanzenave, is dedicated to the God of Darkness. the country gate within Hauchletzte, is dedicated to Flutrane, the Goddess of water. While the last gate in Gilessenmeyer, is dedicated to the Goddess of Light. Lastly those born within Sovereignty are influenced by the Sigel of Ewigeliebe, the goddess of life, Which is the entire reason Yurgenschmidt is a circle, as its a magic circle to seal 's influence.

Known People Affected

• Myne Mark of Ewigeliebe (dyed by Ferdinand)
• Freida
• Dirk
• Liz
• Multiple "devouring soldiers" with submission contracts to Count Bindewald
• Laugo